I don’t generally like blog posts that are mostly quotes, something I’m guilty of before and will be again. But there are two quotes that have been rattling around my head for the last few weeks, and they help me hold my uneasy place in what some have dubbed the post-evangelical (and in my case, the pre-Orthodox) wilderness.

I couldn’t explain why if you asked.

The first is from St. Basil:

At such a time, then, there is need of great effort and diligence that the Churches may in some way be benefited. It is an advantage that parts hitherto severed should be united. Union would be effected if we were willing to accommodate ourselves to the weaker, where we can do so without injury to souls; since, then, many mouths are open against the Holy Spirit, and many tongues whetted to blasphemy against Him, we implore you, as far as in you lies, to reduce the blasphemers to a small number, and to receive into communion all who do not assert the Holy Spirit to be a creature, that the blasphemers may be left alone, and may either be ashamed and return to the truth, or, if they abide in their error, may cease to have any importance from the smallness of their numbers.

Let us then seek no more than this, but propose to all the brethren, who are willing to join us, the Nicene Creed. If they assent to that, let us further require that the Holy Spirit ought not to be called a creature, nor any of those who say so be received into communion. I do not think that we ought to insist upon anything beyond this. For I am convinced that by longer communication and mutual experience without strife, if anything more requires to be added by way of explanation, the Lord Who works all things together for good for them that love Him, will grant it.

The second, from St. Paul (here in New King James rendering):

Some indeed preach Christ even from envy and strife, and some also from goodwill: The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel. What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.